Wig talk

When it comes to wigs , people will probably first think of the heads of the French male surnames in the Bourbon era, and then promote them from France to Europe. If anyone says that a wig first appeared in China, then I am afraid that the listener will be surprised. However, in fact it is.
In ancient Chinese, “髲” and “髢” refer to wigs, while the word “髲髢” refers to the hair of others. In the history of China, Yi and Yi are both famous "sacred monarchs". As everyone knows, Zhuangzi actually said that "there are medicines and ulcers of the cockroaches, and they are bald and swearing." ("Zhuangzi Tiandi") Of course, this is just a legend, because Zhuangzi has not seen the wig wearing a wig on his bald head. But at least one thing is certain, that is, in the era of Zhuangzi, wigs have appeared. At that time, wearing a wig was not limited to a bald man, but a woman also wore it. The Book of Songs contains: "The hair is like a cloud, and you don't bother." ("Hurricane, Gentleman, Old Man"), black and thick.
A thick black hair, who doesn't love it! Zhang Heng praised in "Xijing Fu": "Wei Xing is in the hair, Fei Yan is in the body." After Wei, the Emperor of the Emperor Wu of the Han Dynasty, the general sister of Wei Qing. She can be called a beauty in Chinese history. In this case, the world is not envious of this hairdresser, but also pays special attention to his hair . Therefore, the wig of the Han Dynasty was very popular.
However, the Western Han Dynasty actually lost Hainan Island. Hainan Island was originally called Zhuya County, and Hanwu Emperor Yuan Ding was set up for six years (the first 111 years). Its rule is located in Tandu (now southeast of Qiongshan, Guangdong), and its jurisdiction is equivalent to the northeastern part of Hainan Island. At that time, due to the fact that the Emperor of the Mountain Heights was far away, the Western Han Dynasty officials had violated the law after they took office, so the indigenous people often rebelled. In the first three years of the Han Emperor (the first 46 years), the Western Han bureaucrats ordered the "extraordinary swearing" ("Three Kingdoms·Wu Shu·Xue Zong Chuan") because they took a fancy to the beautiful hair of the indigenous people. They cut their hair and used it as a wig. This led to the fierce resistance of the indigenous people. The Western Han regime was expelled from Zhuya, and the Western Han Dynasty was also unable to send troops to suppress it because of its own contradictions.
During the period of Emperor Xiaowu of the Eastern Jin Dynasty (373-396), the wind of wigs became more and more fierce. According to the "Book of Jin" volume 27, at that time, women's hair style was anti-traditional, no longer snoring their hair on their heads, but "slowing down; thinking that it is decorated", that is, the hair is more freely spread. . This kind of fluffy "hair shawl long hair, need to be programmed into a considerable number of wigs, in order to achieve the aesthetic effect at that time. However, "there are too many shackles, can not be worn constantly", so "is pre-installed in wood and cage, The name is false, or the fake head, which is the first to make a headgear. This method is probably learned from a bald man. It is different from the method of mixing the wig and the real hair. The appearance of the headgear is indeed It saves the hard work of each weaving hair style, so it is very popular. "As for the poor, you can't do it yourself, you don't have a head, you can borrow the money and spread the world." It can be seen that the price of the headgear is quite high.
In the Tang Dynasty, the wind still existed in the wig. Yuan Zhen wrote in the poem: "Drunken cherry picks Xiaoyu, Yi combo dances Cao Po." Zhu Xi notes; "foreign objects are righteous, such as Yi Er is also" ("猗觉寮杂记" volume on). Here, the "cluster" is the wig that is attached. Liu Zongyuan also praised the wife of Cui, the wife of a foreigner from Langzhou, who was "髲髢峨峨" ("Liu's Collection", Volume 13). It is speculated from the words "cluster" and "峨峨" that the wigs of the Tang Dynasty were more focused on sorghum than on sloppy.
After the Song Dynasty, the wind of wigs was no longer popular in society, and there was only a place in the costumes. The reason for being fashionable and obsolete is to make a statement: the wind changes. But such an explanation seems to be simple. However, the author can't really "deep", just have to live with it.

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